Wednesday, January 28, 2009

Mind, Body & War

The Pentagon recently decided not to award the Purple Heart (the medal for getting wounded or killed in combat) to those who suffer from post-traumatic stress disorder (PTSD). Three arguments are being used in favor of this decision. All three are based on the claim that mental wounds are not central to warfare.

Defense Department Spokeswoman Eileen Lainez:
The Purple Heart recognizes those individuals wounded to a degree that requires treatment by a medical officer, in action with the enemy or as the result of enemy action where the intended effect of a specific enemy action is to kill or injure the service member, [...] PTSD is an anxiety disorder caused by witnessing or experiencing a traumatic event." It is not "a wound intentionally caused by the enemy from an outside force or agent," but is a secondary effect caused by witnessing or experiencing a traumatic event.
Army Staff Sergeant Jeremy Rausch (who saw combat in Iraq):
PTSD can be serious, but there is absolutely no way to prove that someone truly is suffering from it or faking it.
John E. Bircher III of the Pentagon-supported service group, the Military Order of the Purple Heart:
You have to had shed blood by an instrument of war at the hands of the enemy of the United States, [...] Shedding blood is the objective.
(Interlude: 1 in 5 soldiers returning from Iraq and Afghanistan have some form of PTSD)

The official DoD line explicitly cleaves off mental wounds from the true nature of warfare by pointing to the intention of warfare. The question of fakers does this by privileging the visible body over the invisible mind. And the invocation of blood places the body of the soldier as the direct implement of the state.

Yet, the Iraq war was carried out, proudly, under the banner of Shock and Awe - whose central tenet is the inducement of a specific mental state:
The aim of Rapid Dominance is to affect the will, perception, and understanding of the adversary to fit or respond to our strategic policy ends through imposing a regime of Shock and Awe. [...] This means that physical and psychological effects must be obtained.
So, clearly the DoD is aware that in warfare one might go about purposely inflicting mental anguish. The world doesn't need me to write a post to show that the folks at the Pentagon are a bunch of bastards and hypocrites. But why is there a need to maintain this particular hypocrisy?

(Interlude: in 2000 a plaque was added to the Vietnam Memorial "to honor the veterans who died after the war from exposure to Agent Orange, post-traumatic stress disorder and other causes not directly related to combat wounds".)

A large effort was made to disseminate, legitimize, and establish as an improvement the concept of Shock & Awe, and specifically the capability of the U.S. military to succeed through psychological and not physical means. The U.S. military has supposedly transcended physical force. This seems to be a crude attempt at what Der Derian has called "virtuous war".
Virtuous war is an attempt to fulfill a dream of the Enlightenment, delivering a force that is complete and yet seemingly self-induced therefore impossible to resist – a machine that renders its calculating logic invisible, obscuring the grotesque practices that are necessary for its maintenance. (Culp, Virtuous Bombs)
However, PTSD brings out the fact that there is nothing transcendent about "psychological warfare". (Even insurgents can do it with makeshift IEDs.) In fact, all warfare is psychological and force and power are never located solely in physical violence. So the Pentagon's refusal to grant Purple Hearts to victims of PTSD is not merely petty, cruel and bureaucratic. It is part of a larger attempt to control the conceptualization of war and power.

3 comments:

  1. additionally - the cartesian divide has plagued western thought for far too long. we don't have very good language/understanding (epistemology, for those of you keeping track out there) to talk about how mind/body interact.

    one person who's particular good at making those connections is john protevi, a deleuzian at LSU. his work is both on political theory and neuroscience, often combining the two. his forthcoming book "political physiology" is sure to make a splash (it's going to be part of MN Press's Posthumanities Series http://www.upress.umn.edu/salecatalog/posthumanities.html).

    Two essays of particular valence would be his piece on Music and War (http://protevi.com/john/Music_War_draft.pdf)
    and Affect, Agency and Responsibility: The Act of Killing in the Age of Cyborgs (http://protevi.com/john/Cyborg_Killing_final_draft.pdf)

    The rest of his work is pretty amazing and he also has extensive outlines of a whole slew of stuff relevant to continental philosophy.

    More on the post later.

    <3ac

    ReplyDelete
  2. I wish I was more up on the mythic value of blood in sacrifice, too -- comparing the self-sacrifice of these soldiers to the more ancient ritual of slaughtering and sacrificing animals as offerings to the gods. Had a whole unit on blood and sacrifice, and I've up and forgotten it all...

    ReplyDelete
  3. Animal by Any Other Name? Patterson and Agamben Discuss Animal (and Human) Life

    http://www.borderlands.net.au/vol3no1_2004/wadiwel_animal.htm

    AWAKENING FROM THE NIGHTMARE OF HISTORY:
    Psychological Interpretation of War and Genocide
    http://home.earthlink.net/~libraryofsocialscience/awakening.htm

    ReplyDelete